May 31, 2008 1 Comment
The daily process of becoming more like Christ.
May 31, 2008 Leave a comment
Question 2: What is the chief end of man?
Answer: Man’s chief end is to glorify God and to enjoy him forever.
Scripture: 1 Corinthians 10:31; Psalm 16:11; 37:4; 73:25-26; Isaiah43:7.
Comment: “Glorify” does not mean make glorious. It means [to] reflect or display as glorious. Other words you could use for “end” are “goal” or “purpose”.
May 29, 2008 10 Comments
1 John 1:5-10 5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. 8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say we have not sinned, we make him a liar, and his word is not in us. [ESV]
1 John is a great book. If you have not read it or not read it recently I suggest that you do. In this post I want to discuss how we are able to walk in the light. Do we simply decide one day that we want to start walking in the light? Are there any requirements we must meet before we begin to walk in the light? If these seem like “loaded” questions they are so please don’t hold that against me.
First, lets define what “walking in the light” means. We are given the context in verse 5 where we are told that God is light. We must also know that when we see “walking” in the Bible, it often is a metaphor for how we live our day-to-day lives. With these things in mind it becomes clear what “walking in the light” means. It means to be living daily in accordance to God’s commands. Simple enough, right? Now that we know what “walking in the light” means we must turn our attention to how we can actually live according to God’s commands. This is not a small task.
The first thing is that we must come to the realization that we are NOT already “walking in the light”. This happens when we are regenerated by the Holy Spirit and we see that we have a need for a Savior. We all (for the most part) have a belief that we are basically good people but the truth, as is taught to us in the Bible, is that we are actually wicked sinful people who deserve to spend eternity separated from God in Hell. Regeneration is an act of the Holy Spirit and we have no part in it. In regeneration, God changes us from being spiritually dead to being spiritually alive. He changes our heart of stone to a heart of flesh.
Once we recognize our need for a Savior we are willing to listen and respond to the Gospel. We must hear and respond to the Gospel before we can “walk in the light”. When we respond to the Gospel, by accepting Jesus as our Lord and Savior, God adopts us into His family. We become joint heirs with Jesus. We must be adopted into His family before we can “walk in the light”. As adopted children, we then become responsible to live under the authority of our heavenly Father. This means following His commands. When we follow His commands in our day to day lives we are “walking in the light”. Verse 7 gives us the benefits of “walking in the light”. We will have fellowship with one another and will be cleansed by the blood of Christ. Is that not AWESOME?
Are you “walking in the light”?
May 29, 2008 Leave a comment
32.1 God has appointed a day when he will judge the world in righteousness by Jesus Christ, to whom the Father has given all power and judgment.1 On that day, not only the apostate angels will be judged,2 but also all people who have lived on the earth. They will appear before Christ’s judgment throne3 to give an account of their thoughts, words, and deeds, and to receive [judgment] according to what they have done in the body, whether good or evil.4
(1) Joh 5:22,27; Act 17:31
(2) 1Co 6:3; Jude 1:6
(3) Mat 16:27; 25:31-46; Act 17:30-31; Rom 2:6-16; 2Th 1:5-10; 2Pe 3:1-13; Rev 20:11-15
(4) 2Co 5:10; 1Co 4:5; Mat 12:36
32.2 God’s purpose in appointing this day is to show forth the glory of his mercy in the eternal salvation of the elect, and his justice in the eternal damnation of the reprobate who are wicked and disobedient.1 Then the righteous will inherit eternal life and receive fullness of joy and glory with eternal reward in the presence of the Lord. But the wicked, who do not know God and do not obey the gospel of Jesus Christ, will be banished to eternal torment, and be punished with eternal destruction, shut out from the presence of the Lord and from the glory of his power.2
(1) Rom 9:22-23
(2) Mat 18:8; 25:41,46; 2Th 1:9; Heb 6:2; Jude 1:6; Rev 14:10-11; Luk 3:17; Mar 9:43,48; Mat 3:12; 5:26; 13:41-42; 24:51; 25:30
32.3 Christ wants us to be firmly persuaded that there will be a day of judgment, both to deter everyone from sin,1 and to give greater comfort to the godly in their adversity.2 But he has kept the date a secret, so that people may shake off all self-confidence and always be watchful, because they know not at what hour the Lord will come.3 So they should always be prepared to say, ‘Amen. Come, Lord Jesus!’4 Amen.
(1) 2Co 5:10-11
(2) 2Th 1:5-7
(3) Mar 13:35-37; Luk 12:35-40
(4) Rev 22:20
May 28, 2008 1 Comment
31.1 After death the bodies of people return to dust and undergo decomposition,1 but their souls (which neither die nor sleep for they are immortal in essence) immediately return to God who gave them.2 The souls of the righteous are then made perfect in holiness, they are received into paradise where they are with Christ and look on the face of God in light and glory, and wait for the full redemption of their bodies.3 The souls of the wicked are cast into hell, where they remain in torment and utter darkness, reserved for judgment on the great day [of judgment].4 For souls separated from their bodies, the Scripture acknowledges no other place than these two.
(1) Gen 2:17; 3:19; Act 13:36; Rom 5:12-21; 1Co 15:22
(2) Gen 2:7; Jas 2:26; Mat 10:28; Ecc 12:7
(3) Psa 23:6; 1Ki 8:27-49; Isa 63:15; 66:1; Luk 23:43; Act 1:9-11; 3:21; 2Co 5:6-8;12:2-4; Eph 4:10; Phi 1:21-23; Heb 1:3; 4:14-15; 6:20; 8:1; 9:24; 12:23; Rev 6:9-11; 14:13; 20:4-6
(4) Luk 16:22-26; Act 1:25; 1Pe 3:19; 2Pe 2:9
31.2 On the last day, those believers who are still alive will not die, but will be changed.1 All the dead will be raised up2 with their own bodies3 (although these will have different qualities)4 that will be united again to their souls for ever.5
(1) 1Co 15:50-53; 2Co 5:1-4; 1Th 4:17
(2) Dan 12:2; Joh 5:28-29; Act 24:15
(3) Job 19:26-27; Joh 5:28-29; 1Co 15:35-38,42-44
(4) 1Co 15:42-44,52-54
(5) Dan 12:2; Mat 25:46
31.3 By the power of Christ the bodies of the unrighteous will be raised to dishonour.1 By his Spirit2 the bodies of the righteous will be raised to honour,3 for they will be transformed to be like his own glorious body.4
(1) Dan 12:2, Joh 5:28-29
(2) Rom 8:1,11; 1Co 15:45; Gal 6:8
(3) 1Co 15:42-49
(4) Rom 8:17,29-30; 1Co 15:20-23,48-49; Phi 3:21; Col 1:18; 3:4; 1Jo 3:2; Rev 1:5
May 27, 2008 Leave a comment
30.1 The supper of our Lord Jesus was instituted by him the same night he was betrayed,1 to be observed in his churches2 until the end of the world3 as a perpetual remembrance [of him] and to show forth the sacrifice of himself in his death.4 It was also instituted to confirm the faith of believers in all the benefits in Christ’s death,5 for their spiritual nourishment and growth in him,6 for their further engagement in and commitment to all the duties they owe him,7 and to be a bond and pledge of their fellowship with him and with one another.8
(1) 1Co 11:23; Mat 26:20-26; Mar 14:17-22; Luk 22:19-23
(2) Act 2:41-42; 20:7;1Co 11:17-22,33-34
(3) Mar 14:24-25; Luk 22:17-22; 1Co 11:24-26
(4) 1Co 11:24-26; Mat 26:27-28; Luk 22:19-20
(5) Rom 4:11
(6) Joh 6:29,35,47-58
(7) 1Co 11:25
(8) 1Co 10:16-17
30.2 In this ordinance Christ is not offered up to his Father, nor is any real sacrifice made for remission of sin of the living or the dead. It is only a memorial of that one offering up of Christ by himself upon the cross once for all.1 It is also a spiritual offering of all possible praise to God for [Christ's work].2 So the Roman Catholic sacrifice of the mass, as they call it, is utterly abominable and defamatory of Christ’s own sacrifice which is the only propitiation for all the sins of the elect.
(1) Joh 19:30; Heb 9:25-28; 10:10-14; Luk 22:19; 1Co 11:24-25
(2) Mat 26:26-27,30 with Heb 13:10-16
30.3 In this ordinance the Lord Jesus has appointed his ministers to pray and to bless the elements of bread and wine (so setting them apart from a common to a holy use), and to take and break the bread, then to take the cup, and to give both to the communicants, participating also themselves.1
(1) 1Co 11:23-26; Mat 26:26-28; Mar 14:22-25; Luk 22:19-22
30.4 The denial of the cup to the people,1 worshipping the elements, lifting them up or carrying them about for adoration, and reserving them for any pretended religious use,2 are all contrary to the nature of this ordinance and to the institution of Christ.3
(1) Mat 26:27; Mar 14:23; 1Co 11:25-28
(2) Exo 20:4-5
(3) Mat 15:9
30.5 The outward elements in this ordinance, when correctly set apart for the use ordained by Christ, bear such a strong relation to the Lord crucified, that they are sometimes truly, but figuratively, called by the name of the things they represent, namely, the body and blood of Christ.1 However, in substance and nature, they still remain truly and only bread and wine as they were before.2
(1) 1Co 11:27; Mat 26:26-28
(2) 1Co 11:26-28; Mat 26:29
30.6 The doctrine commonly called transubstantiation, which maintains that the substance of bread and wine is changed into the substance of Christ’s body and blood when consecrated by a priest or by some other way, is repugnant not only to Scripture,1 but even to common sense and reason. It overthrows the nature of the ordinance, and has been and is the cause of numerous superstitions and gross idolatries.
(1) Mat 26:26-29; Luk 24:36-43,50-51; Joh 1:14; 20:26-29; Act 1:9-11; 3:21; 1Co 11:24-26; Luk 12:1; Rev 1:20; Gen 17:10-11; Eze 37:11; Gen 41:26-27
30.7 Worthy recipients, when outwardly partaking of the visible elements in this ordinance,1 also receive them inwardly by faith, truly and in fact, not as flesh and body but spiritually. In so doing they feed upon Christ crucified, and receive all the benefits of his death.2 The body and blood of Christ are not present physically, but spiritually by the faith of believers in the ordinance, just as the elements themselves are to their outward senses.3
(1) 1Co 11:28
(2) Joh 6:29,35,47-58
(3) 1Co 10:16
30.8 All ignorant and ungodly people who are unfit to enjoy fellowship with Christ, are equally unworthy of the Lord’s table, and cannot, without great sin against him, partake of these holy mysteries, or be admitted to them while they remain as they are.1 Indeed, whoever participates unworthily is guilty of the body and blood of the Lord, eating and drinking judgment on themselves.2
(1) Mat 7:6; Eph 4:17-24; 5:3-9; Exo 20:7,16; 1Co 5:9-13; 2Jo 1:10; Act 2:41-42; 20:7; 1Co 11:17-22,33-34
(2) 1Co 11:20-22,27-34