Moore’s Response to Reformed Red Flags

Jared Moore has responded to the document that was recently being distributed among West Tennessee churches in order to help them determine if their pastor is a “dirty Calvinist”.  It contained 16 things that churches should look for.  Moore responds to each of the 16 things with some much needed sanity.

There does not have to be a division in the SBC over this issue.  It is my hope that at some point those who are so vocal about their opposition to Reformed Theology in the SBC will realize this.

A Voice of Reason Concerning the Rise of Calvinism in the SBC

Jared Moore has written a response to a short video posted by Peter Lumpkins.  Lumpkins spends a great deal of time and effort on his blog decrying the rise of Reformed Theology in the SBC.  Personally, I think his concerns are all overblown.  In the video, Lumpkins mentions that 90-95% of the SBC is not Calvinistic and he wonders why the Convention has elected so many Calvinists to positions of denominational leadership.  Moore challenges Lumpkins assertions and gives some statistics refuting them.  He concludes with this:

The truth is that Calvinism is NOT a threat to Southern Baptist life.  Contrary to what Peter is arguing, Calvinists are not taking over the SBC.  There is room for both groups.  Why can’t the gospel be our emphasis, instead of winning others to our theological systems?

I believe there is room in the SBC for Calvinists, Arminians, Biblicists, or any group who affirms the Baptist Faith and Message.  I further believe that these could exist within the same congregations.  I believe theology is important but the Gospel is what should unite us.

Watch Lumpkins’ video and read Moore’s response and tell me where you stand.

Does Calvinism Teach That We Are Forced To Become Believers

New post over at Exploring Theology.

Click here to read it.

John Calvin On The Depraved Nature of All Men

For, did the Lord let every mind loose to wanton in its lusts, doubtless there is not a man who would not show that his nature is capable of all the crimes with which Paul charges it (Rom. 3 compared with Ps. 14:3, &c).  What?  Can you exempt yourself from the number of those whose feet are swift to shed blood; whose hands are foul with rapine and murder; whose throats are like open sepulchres; whose tongues are deceitful; whose lips are venomous; whose actions are useless, unjust, rotten, deadly; whose soul is without God; whose inward parts are full of wickedness; whose eyes are on the watch for deception; whose minds are prepared for insult; whose every part, in short, is framed for endless deeds of wickedness? If every soul is capable of such abominations (and the Apostle declares this boldly), it is surely easy to see what the result would be, if the Lord were to permit human passion to follow its bent.……..In the elect, God cures these diseases in the mode which will shortly be explained; in others, he only lays them under such restraint as may prevent them from breaking forth to a degree incompatible with the preservation of the established order of things……Thus God, by his providence, curbs the perverseness of nature, preventing it from breaking forth into action, yet without rendering it inwardly pure. [1]

Bad things happen in our world everyday.  Bad people exist.  With that said, we must realize that it could be worse…much worse.  It is only God that stops it from being worse.

We don’t often think of God’s grace in this way.  We usually think of it in relation to what He has done for the elect.  This aspect of God’s grace is no less important.  We need to focus on this aspect of God’s grace from time to time.

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[1]  The Institutes Of The Christian Religion by John Calvin, translated by Henry Beveridge, Book Two, Chapter 3, Section 3

Jeff Noblit: Causes for Rejoicing Concerning the Rise of Calvinism

Jeff Noblit of Anchored In Truth has been releasing a series via his podcast with the above title.  It is a very good series and I would recommend that you take the time to listen to it.  You can find it here.

I have been very excited about the rise of Calvinism in the SBC.  I think it is a very good thing that we get back to theology.  Whether you agree with Calvinism or not, the cause for Christ is advanced when we return to the study of theology.  What do you think?

Tom Ascol Says “SBC Churches Are Not Christian Enough”

Wow.  Here is the full quote:

The great problem with many churches in the Southern Baptist Convention is not that they are not Calvinistic enough, but that it is not Christian enough.

He makes this quote in an article entitled “The Other Resurgence” in the current issue of the Founders Journal.  You can read the article here.  In the article, Ascol compares the Conservative Resurgence of the 70’s to the Calvinist Resurgence occurring now within the SBC.  It is a good article and worth your time to read it.

What do you think?  Do you agree with Ascol’s assessment?  Why or Why not?

Why Your Next Pastor Should Be A Calvinist…..

The twentieth-century slide into liberalism rode on the back of a growing indifference to the doctrines of grace, because the doctrines of grace are tied vitally to more biblical doctrines than just perseverance of the saints. The recovery of a fully salubrious evangelical preaching ministry depends largely on the degree to which the doctrines of grace are recovered and become the consciously propagated foundation of all gospel truth.

If a church, therefore, gets a Calvinist preacher, she will get a good thing. Several issues will be settled forever and the church will not have to wonder about the soundness of her preacher on these items of biblical truth and their soul-nurturing power. Calvinists have stood for more than just their distinguishing doctrines, but have held steadfastly to other doctrines that are essential for the health of Baptist churches in our day. Let’s look at a few of these.

This quote comes from an article written by Tom Nettles which was published in the current issue of The Founders Journal.  Click here to read the article.  The Founders Journal is a publication of Founders Ministries.

Nettles gives several reasons in his articles as to why your next Pastor should be a calvinist.  They are:

  • A Calvinist firmly believes in the divine inspiration of Scriptures.
  • A Calvinist firmly believes the biblical doctrine of the Trinity.
  • A Calvinist firmly believes the doctrine of substitutionary atonement.
  • A Calvinist firmly believes in religious liberty.
  • A Calvinist firmly believes in missions and evangelism.
  • A Calvinist firmly believes in Christ-centered preaching.
  • A Calvinist firmly believes in holiness of life.
  • A Calvinist firmly believes in regenerate church membership.

It seems that Nettles is basing his arguments on theology and worldview.  Read the article and tell me what you think.

The New Hampshire Confession Of Faith: #1 Of The Scriptures

1.  Of the Scriptures: We believe that the Holy Bible was written by men divinely inspired, and is a perfect treasure of heavenly instruction (1); that it has God for its author, salvation for its end (2), and truth without any mixture of error for its matter (3); that it reveals the principles by which God will judge us (4); and therefore is, and shall remain to the end of the world, the true center of Christian union (5), and the supreme standard by which all human conduct, creeds, and opinions should be tried (6).

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1. 2 Tim. 3:16-17; 2 Pet. 1:21; 1 Sam. 23:2; Acts 1:16; 3:21; John 10:35; Luke 16:29-31; Psa. 119:11; Rom. 3:1-2

2. 2 Tim. 3:15; 1 Pet. 1:10-12; Acts 11:14; Rom. 1:16; Mark 16:16; John 5:38-39

3. Prov. 30:5-6; John 17:17; Rev. 22:18-19; Rom. 3:4

4. Rom. 2:12; John 12:47-48; 1 Cor. 4:3-4; Luke 10:10-16; 12:47-48

5. Phil. 3:16; Eph. 4:3-6; Phil. 2:1-2; 1 Cor. 1:10; 1 Pet. 4:11

6. 1 John 4:1; Isa. 8:20; 1 Thess. 5:21; 2 Cor. 8:5; Acts 17:11; 1 John 4:6; Jude 3:5; Eph. 6:17; Psa. 119:59-60; Phil. 1:9-11

The Atonement: Universal or Particular (Limited)?

Also posted at Exploring Theology.

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This is one of the “hot button” issues in the debate between reformed and non-reformed believers.

Reformed (Calvinistic) brothers believe in a particular (or limited) atonement. They say Jesus died on the cross to save only the Elect.  That He accomplished His intended task which was to save the Elect.  They cite verses like Matthew 1:21 to make this point.  It says “She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” [emphasis added] This position says that only the Elect will have the opportunity to be saved and that all the Elect will be saved because this was the intention from the beginning.

Non-reformed (Arminian) brothers believe in a universal atonement.  They say that Jesus died for every and all men but that the atonement is only effectual on those who knowingly and willingly accept it.  This position basically says that everybody will have an opportunity to accept the call to salvation but only some will do so.  They cite verses like John 3:16 to make this point.  It says “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” [emphasis added]  This position says that people must agree to accept the gift of the atonement before it is applied to them.  Basically it says that Jesus died only to make salvation possible for all people.

This was a very brief description of the two alternatives.  Much longer posts could be written about both positions but that is not my purpose here.  I have a simple purpose:  to get you to share what your position you hold and why.  So here is the question:  DID JESUS DIE TO SAVE HIS PEOPLE OR TO MAKE SALVATION POSSIBLE FOR ALL PEOPLE?  DO YOU BELIEVE IN UNIVERSAL OR PARTICULAR ATONEMENT?  WHY?  PLEASE GIVE YOUR REASONS (WHATEVER THEY MAY BE).

Why Do Calvinists Believe In Evangelism?

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