Are you a Christian hedonist?

Should you be?  The short answer, according to John Piper, is yes.  In Desiring God: Meditations of a Christian Hedonist, Piper makes his case for why he believes the Bible teaches that we should all be Christian hedonists.  This is a book that I can highly recommend.  It was originally written about 25 years ago (1986)  and a revised edition has been released this year.  The book will be helpful for Christians of any maturity level but I think it will be most helpful for younger or newer believers.  It will drive them to Scriptures to see whether Piper’s claims and explanations are true.  It will also serve to get rid of some of the stereotypes placed on Christians.

Piper lives by the motto “God is most glorified in us when we are most satisfied in Him”.  Starting with this he lays out the biblical case that all Christians should be Christian hedonists.  Christian hedonism is defined as a philosophy of life in which Christians seek to maximize their joy with the understanding that the only true way to accomplish this is to seek it in Christ.  As our joy in Christ grows He receives more glory.

This book is saturated with Scripture.  Piper backs up everything he says by proving it from the word of God.  He also quotes other sources extensively such as Jonathan Edwards, C.S. Lewis, an many, many more.  He deals with many areas Christians can exercise their Christian hedonism such as worship, love, Scripture, prayer, money, marriage, missions, and sufferings.  Christian hedonism should touch every aspect of the believers life and draw him/her closer to God.

Do yourself a favor and read this book……

Disclosure of Material Connection: I received this book free from Multnomah Publishers as part of their Blogging for Books review program. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”


Have you ever been asked this question or have you wondered yourself?  We all talk about God’s glory but it is hard to define or explain.  No longer.  John Piper has addressed this issue.  Click here to read his explanation.  The short answer is

So God’s glory is the radiance of his holiness, the radiance of his manifold, infinitely worthy and valuable perfections.

It will only take a couple minutes to read his whole explanation so I would encourage you to check it out.  It is my guess that many of you will have the same reaction that I had.  After I read Piper’s explanation my thought was “Yea, that is it.  Now why didn’t I think of that myself.”  Now the next time the question comes up I will have the answer.

Do you have a different explanation to the question?  Share it with us and we will discuss it.

John Piper On “Why We Love The Doctrines Of Grace”

In this short post Piper gives us a great deal to contemplate.  If you hold to the Doctrines of Grace (Reformed Theology or Calvinism, if you prefer) then this post really helps put what we believe in perspective and does it in a succinct manner.  If you do not hold to the Doctrines of Grace, this post should give you some things to ponder or contemplate.  As you consider this, turn to the Word of God and see what it says.  I encourage you to do so.  It will be time well spent.

John Piper On How To Test (Evaluate) A Revival

Our test for every Lakeland that comes along should first be doctrinal and expositional. Is this awakening carried along by a “love for the truth” and a passion to hear the whole counsel of God proclaimed?

Can it be any clearer than that?  This quote was at the end of an article posted on his site called “Test Revival with Doctrine”.  You can read the entire post here.

Piper also says:

“True revival will be accompanied by brokenness, humility, reverence and repentance—not the arrogance, showmanship and empty hype that often was on display in Lakeland.”

Tell us what you really think John.  Do you agree with Piper’s comments?  If not, why?  How does the Lakeland Revival measure up?   I think it falls seriously short.

Question 25: Who is the Redeemer of God’s elect?

Question 25: Who is the Redeemer of God’s elect?

Answer: The only Redeemer of God’s elect is the Lord Jesus Christ, who, being the eternal Son of God, became man, and so was and continues to be God and man, in two distinct natures and one person, forever.

Scripture: Galatians 3:13; 1 Timothy 2:5; 3:16; John 1:14; Romans 9:5; Colossians 2:9.

Source: A Baptist Catechism (Adapted by John Piper)

Question 24: Did God leave all mankind to perish in the condition of sin and misery?

Question 24: Did God leave all mankind to perish in the condition of sin and misery?

Answer: God, out of his mere good pleasure, from all eternity, having chosen a people to everlasting life, did enter into a covenant of grace, to deliver them out of the condition of sin and misery, and to bring them into a condition of salvation, by a Redeemer.

Scripture: Ephesians 1:3-4; 2 Thessalonians 2:13; Romans 5:21; 8:29-30; 9:11-12; 11:5-7; Acts 13:48; Jeremiah 31:33.

Comment: The term “covenant of grace” is filled with sweet and precious hope. It refers to the free decision, commitment and oath of God to employ all his omnipotence and wisdom and love to rescue and glorify his people from sin and misery. It is wholly initiated and carried through by God. It cannot fail.

It is valid for all who believe. WHOSOEVER WILL MAY COME AND ENJOY THIS GRACE! And, since this “believing” and this “willing” is a work of God’s sovereign grace, those who believe and come are the elect, “chosen in Christ before the foundation of the world” (Eph. 1:4). Thus the covenant was sealed in the heart of God before the world was.

This “covenant of grace” is the cry of victory over all the battle strife in missions. THE GRACE OF GOD WILL TRIUMPH! He is covenant-bound, oath-bound to save all those who are foreordained to eternal life (Acts 13:48)! “Jesus died for the nation (of Jews), and not for the nation only, but to gather into one the children of God who are scattered abroad” (John 11:52).

The battle cry of missions is, “The Lord has other sheep that are not of this fold: He MUST (covenant-bound!!) bring them also. They WILL (sovereign grace!!) heed his voice!” John 10:16.

Source: A Baptist Catechism (Adapted by John Piper)

Question 23: What is the misery into which all mankind fell through Adam’s first sin?

Question 23: What is the misery into which all mankind fell through Adam’s first sin?

Answer: All mankind, by their fall, lost communion with God, are under his wrath and curse, and so made liable to all the miseries of this life, to death itself, and to the pains of hell forever.

Scripture: Genesis 3:8, 24; Ephesians 2:3; Galatians 3:10; Romans 6:23; Matthew 25:41-46; Psalm 9:17.

Comment: Keep in mind that “liable to” means that these miseries will indeed befall all people unless a special work of God’s grace intervenes.

Source: A Baptist Catechism (Adapted by John Piper)

Question 22: What is the sinfulness of that condition into which all mankind has fallen?

Question 22: What is the sinfulness of that condition into which all mankind has fallen?

Answer: The sinfulness of the condition into which all mankind fell is the guilt of Adam’s first sin, the lack of original righteousness, and the corruption of our whole nature (which is commonly called original sin), together with all actual transgressions which come from this nature.

Scripture: Romans 5:19; 3:10; Ephesians 2:1; Isaiah 53:6; Psalm 51:5; Matthew 15:19.

Comment:  The Bible says that “in Adam all die” (1 Cor. 15:22) and that “one transgression yields condemnation for all men” (Rom 5:18) and that “one man’s disobedience made many sinners” (Rom. 5:19).  These statements lead us to conclude that God, in a way beyond our comprehension, established a unity between Adam and his posterity which makes it just for us to receive the imputation of his guild and corruption.  He was in some sense our representative head.  We sinned in him and fell with him.

Source: A Baptist Catechism (Adapted by John Piper)

Question 21: Into what condition did the fall bring mankind?

Question 21: Into what condition did the fall bring mankind?

Answer: The fall brought mankind into a condition of sin and misery.

Scripture: Psalm 51:5; Romans 5:18-19; 7:18; Isaiah 53:6; 64:6; John 3:6-7; Ephesians 2:1-3; 1 Corinthians 2:14.

Source: A Baptist Catechism (Adapted by John Piper)

Question 20: Did all mankind fall in Adam’s first sin?

Question 20: Did all mankind fall in Adam’s first sin?

Answer: All mankind, descending from Adam by ordinary generation, sinned in him, and fell with him in his first sin.

Scripture: 1 Corinthians 15:21-22; Romans 5:12, 18-19.

Comment:  God considered all mankind as being in Adam so that when Adam went bad we all went bad in him.  The nature that we have by virtue of belonging to Adam’s race is morally corrupt.  We are under the wrath of God “by nature” (Ephesians 2:3) from the time we were conceived in the womb.  This is why conversion and salvation must be much more than a “decision” for Christ.  It must be a new creation, a rebirth, an exchange of hearts.

Source: A Baptist Catechism (Adapted by John Piper)